| Answer: Unfortunately, the stance of Islam on this issue
has been grossly misunderstood. It is not true that Islam prohibits pictures
and portraits in the absolute sense. Only pictures which cultivate sentiments
of worship in people are prohibited. The bases of this view point are
presented below:
By collecting and analyzing all the Ahādīth on portrait
and image making, the complete picture which emerges is that a particular
category of pictures and portraits had acquired the status of idols and were
worshipped. They were regarded as deities by the people of Arabia. As such,
they used to consider them alive and capable of granting them their wishes.
They used to bow down before them in adoration. Even in the Ka`bah, as a study
of its history reveals, besides numerous idols, there were many sacred
pictures drawn on its walls. Consequently, there is mention of the fact that
the portraits of Abraham (sws) and Ismail (sws) were sketched on its walls.
Moreover, A^`isha (rta) has narrated some Ahādīth in which it is stated that
the portraits of Maryam (rta) and Jesus (sws) were suspended on the walls of
churches and people used to bow to them.
In the light of these details, the prohibition of
portraits can easily be understood: only portraits which possess religious
sanctity and lead people into worshipping them are prohibited. Pictures,
photographs and image-making, it is clear, is not condemned because of any
intrinsic evil in them, but because they contribute to the polytheistic
tendencies of people. The Qur’ān regards monotheism as the fundamental article
of faith, and the Prophet (sws) considered it his duty to eliminate any traces
of polytheism in the society; therefore, he ordered for the elimination of
portraits and images which had assumed the status of gods. Consequently, if
these Ahādīth are carefully studied, the words which cannot be missed are
`such pictures.. ' and `these pictures...', which point only to a certain type
of portraits and not to all forms. In this regard, another Hadīth often quoted
in support of their total and unconditional prohibition, I am afraid, has not
been interpreted correctly. The words of the Prophet (sws) as quoted in the
Sahih of Bukhārī are:
Creators of images shall be chastised and asked to
inject life in them and they shall be unable to do so. (Kitāb al-Libās)
These words actually point to what has been stated
earlier. People used to regard these images as living beings and as such used
to invoke their help. The Hadīth warns such people and says that those who
believe that these images are living creatures and will save them on the Day
of Judgement from the wrath of the Almighty, shall actually be asked to inject
life in them on that Day to redeem them of their punishment. This demand, of
course, will only be meant to add insult to injury.
It is therefore evident that the prohibition of pictures
pertains to a specific form. If the art of image making and sculpturing does
not cultivate the sentiments of worship towards something, then it is
certainly not disallowed. Islam has no objection against photographs, which,
today, have become a social need as well in the form of identity cards,
passports, etc, whether they are made by a still camera or a video camera.
Similarly, pictures of one's relatives and family bear no label of
prohibition. |